Sunday, October 30, 2016

That Hideous Strength - Ch 15 - The Descent of the Gods

Lewis titles this chapter "The Descent of the Gods," but as you read it, it's clear he's not promoting multiple gods (polytheism), but instead referring to the chief angels of each planet, which the ancient world considered gods (which Lewis clearly rejects).  Instead, in this chapter, Lewis, a medieval scholar, brings out the medieval beauty and majesty view of the cosmos.

Medieval planet names 
This chapter begins with the chief angel (oyarsu) of each world known to the medieval age descending to St. Anne's.  Though they specifically descend to the Blue Room where the Director (Ransom) and Merlin await them alone, still their descent affects all others at the household. First descended Viritrilbia (Mercury, also known as Thoth or Hermes), accompanied by the doubling, splitting, and recombining of thoughts, which they only endured with some knowledge of poetry. Second Perelandra (Venus, also known as Aphrodite) descended, accompanied by a summer breeze England never had and Charity such as no one on Earth had ever experienced.  Third Malacandra (Mars, also known as Ares, Mavors, and Tyr) descended accompanied by a sense of the ordered rhythm of the universe, sharing in a processional pomp, and a readiness for action.  Fourth Lugra (Saturn) descends accompanied by incredible pressure, freezing cold, and sorrow.  Finally, Glundandra (Jupiter, also known as Jove and Zeus) descended accompanied by Kingship, power, festivities, and music, which dispelled the sorrow of Lurga.  These Oyarsus (often confused by men with the "gods") empowered Merlin for his task.  Finally, clean shaven, MacPhee drove Merlin down near Belbury and dropped him off.

Merlin appears at Belbury responding to their ad for someone familiar with obscure languages (so they can speak with the tramp they believe to be Merlin).  Frost and Withers mistake Merlin for a priestly type wearing a rusty cassock and a wide brimmed black hat.  Merlin speaks to the tramp in a strange language which the tramp recognizes and responds to (likely a language empowered by Viritrilbia - the master of languages).  Thus, Merlin can control Frost and Withers, since they are eager to please engage Merlin, whom they believe to be the tramp, and they believe Merlin to be a true interpreter of whom they believe to be Merlin.  Though privately and when alone, they have their doubts, they do not wish to challenge, and risk the displeasure of Merlin (the tramp) or the interpreter (the real Merlin).

Merlin says the tramp demands a tour of Belbury by Withers, and demands robes.  Withers dresses him with robes as a Doctor of Philosophy and begins the tour.  Mark remains with Frost, who demands that Mark trample a large crucifix on the floor and otherwise insult it.  Frost hopes this will confirm Mark is with them.  Though Mark does not believe in Christianity, the demand disturbs him, and after much consternation, he emphatically states he will not do so.

The NICE figurehead Director, Jules, shows up for a scheduled dinner party.  However, Jules does not know he is a figurehead, and believes he directs affairs.  He wonders why Withers (the Deputy Director) is not in attendance.  Withers soon shows up with the tramp (as Merlin) and Merlin (as his interpreter) in tow.  Jules is unimpressed with their appearance.  Mark tries to speak to Jules, but Withers and Frost interfere.  Jules expresses his displeasure at how things are being run.  Withers sympathizes and introduces the tramp (Merlin) as Dr. Ambrosius.  Jules doesn't like him, and even more dislikes his interpreter (the real Merlin).

Ch 14 - Real Life is Meeting

Ch 15 - Banquet at Belbury

Overview of That Hideous Strength

Character List

Tuesday, October 18, 2016

That Hideous Strength - Ch 14 - Real Life is Meeting

Martin Buber (1878-1965) lived as an influential existentialist philosopher, who also exerted a prominent role in theology.  He emphasized an "I and You" personal relationship with God, which deeply affected all our other relationships - making them more personal.  He contrasted it with an "I and It" impersonal relationship with God, which tended to affect all our other relationships - making them more impersonal.  He summarized these views in his saying, "All real life is meeting."  (I won't go into his theology here.)  C.S. Lewis seemed to have picked up on some of this as indicated in his title for this chapter, "Real Life is Meeting."

Mark remains in a cell at Belbury, visited at times by Frost, who seeks to remove all emotions from him (all humanity and the personal), and replace it with complete objectivity (the impersonal and inhuman).  Though Mark inwardly resists, he outwardly plays along, thinking he will only eventually gain his freedom this way. As part of this process, he had to endure exposure to art intended to offend him in an effort to numb his human emotions.  Instead, they produced an opposite effect of reinforcing his determination to resist this sort of training, and instead more determined to choose the opposite - the normal, all wrapped up in his wife, Jane.  At this point, Frost led Mark to a bedroom with a roaring blaze and an old man in the bed.  Frost told Mark he was to remain on duty here until relieved, and that if the old man said anything, to call the Deputy Director, but not to speak to him since the old man did not speak English.  However, soon after Frost left, the old man awoke - and he did speak English.

Song of Songs
Meanwhile, Jane helps Mother Dimble prepare a bedroom for the reuniting of Ivy Maggs with her husband, Mr. Maggs, who is being released from prison for a petty theft crime he committed before their marriage, but which was discovered six weeks later.  Jane reflects on the "solemn, yet roguish, company of old women who had been tucking young lovers into beds since the world began," who could "kneel devoutly at alters" one moment, but at the next moment cheerfully make ribald comments about young lovers.  Jane begins to wonder how her relationship with Mark will develop when he returns.  When Jane sits alone, she sees an enticing woman in a flame colored robe, who reminds her somewhat of Mother Dimble.  She soon notices a group of five fat dwarfs accompany her - who mock Jane.  The woman holds a torch, but when she touches items, instead of burning, it causes ivy, honeysuckle, red roses, and lilies to grow.  Meanwhile, the dwarfs tore up the room.  Suddenly, Jane realized she was dreaming - yet the room was empty but for the bed which had been pulled to pieces.  She decides to see the Director at once.

Mr. Bultitude (one concept)
Mr. Bultitude, the bear, unattended by Ivy Maggs, his caretaker, who left to meet her husband being released from prison, climbed a tree over the walls of St. Francis, and landed on the other side.  Len and Sid from Bebury see Mr. Bultitude, and wonder if he's the bear they keep there escaped.  Anyway, they were out to purchase a wolf from someone who backed out upon learning how Belbury uses animals.  They are worried their boss at Belbury might fire them for not returning with the wolf.  They decide its better to return with a bear rather than empty-handed, whether or not its the bear from Belbury.  They throw Mr. Bultitude a drugged sandwich, which he eats, and which soon knocks him out.  They tie him up - throw him in the van - and take him back to Belbury.

Meanwhile, Mark got to spend more time with the tramp, and got to know more about him, though the tramp always acted elusively.  From time to time, Withers and Frost brought someone else in who tried to speak to him in another foreign language.  Each time, the tramp would not respond, with an expression of tranquil indifference.  Mark felt that he achieved a special secret and strong circle with the tramp.

Back at St. Francis, the Director explains to Jane that as long as Merlin remains with them, they are not exactly in the 20th Century, they have entered into an overlap.  Besides, as a seer, Jane was bound to run into the Old Woman, who resembled Mother Dimble, a Christian woman, but since Jane is not a Christian woman, she encountered a version that existed before Christ (before Maleldil), untransformed, demoniac, which reflected the history of Jane's life.  Jane begins to realize that the Director stands on the side of Mother Dimble.  While she hoped for a world where all differences of sex were taken away, she begins to suspect that a deeper reality may exist where the differences run all the way up the ladder.  The Director reinforces this view by saying, "What is above and beyond all things is so masculine that we are all feminine in relation to it."  The Director ventures the Huge Woman was the earthly Venus in anticipation of Oyarsa of Perelandra (Venus), since Director planned to bring Merlin before the various Oyarasas of the various planets - Vitribula (Mercury), Perelandra (Venus), Malacandra (Mars), Glund [or Glundandra] (Jupitar), and Lurga (Saturn) so they can empower him.  Then, since Belbury advertises for experts in archaic Western dialects, they will send Merlin in that capacity and so empowered.  At the last moment they find out Mr. Maggs has been sent to Belbury for "remedial treatment."

As Jane thinks about what the Director said, at first it seems nonsensical to her as a view of religion.  But as she reflects further, she realizes the Directors and others at St. Francis never spoke about religion, instead they talked about God.  Instead of steam rising upwards, they pictured strong, skillful hands thrusting downwards to make someone into a truer version of what that God had designed them to be.  She experienced a profound change.  She came into the presence of a Person who demanded everything right.  The "Me" she centered on vanished.  In its place, something new molded.  She found the experience resulted in the largest thing that ever happened to her in the shortest time possible.

Obviously, the title Lewis chose had to do with meeting with the personal God.

Ch 13 - They Have Pulled Down Deep Heaven on their Heads

Ch 15 - The Descent of the Gods

That Hideous Strength - Overview

Character List

Sunday, October 2, 2016

That Hideous Strength - Ch 13 - They Have Pulled Down Deep Heaven on Their Heads

Medieval heaven - Thulacandra
is the Earth.  Sulva is the Moon.
Malacandra is Mars.  Perelandra
is Venus.  Arbol is the the Sun.
Merlin stands at the door of St. Francis.  The Director (Ransom) addresses him in Latin, but Merlin insists on speaking to the master of the house.  Since the Director is dressed in modern clothes, Merlin mistakes him for a slave, and it takes some convincing before Merlin believes the Director is the Pendragon whom he must obey.  Merlin only believes in the Director after a series of three questions, which only the Pendragon would be able to answer, and which the Director correctly answers.  (Look at earlier chapters if you want reminding about the role of the Pendragon.)

Meanwhile at Belbury, Frost and Withers distress about their inability to communicate with the person they believe to be Merlin (actually a simple tramp).  They wonder who they have who can communicate with him, and after much pondering, decide upon both Mark and Straik, even if that means bringing them into the inner circle sooner than they had planned to do later, rather than sooner.

Merlin puts most members of the St. Francis house asleep.  Once they awaken, they go looking for him, only to find him and the Director (Ransom) clothed in full robes (the dress of his office) talking intimately with Merlin.  They begin to suspect the Director - who earlier referred to Merlin as the enemy.  However, the Director assures them Merlin adheres to their position.  Suddenly, Merlin loudly objects to Jane.  Apparently, she and Mark should have had a son who would have saved Logres (England).  The Director assures Merlin that Jane adheres to their position and she and Mark have plenty of time to have their child.

The members of St. Francis have a long conversation about Merlin and his times.  They conclude that considering everything, Merlin must be on their side and against the forces at work Belbury, even though it might appear to be otherwise (which is why, apparently,  the folks at Belbury seem to assume Merlin must be on their side).

Merlin hails from a much earlier time in Britain, and finds himself confounded by modern England.  He wants to use magic and his old relationship with nature to fight against the modern forces.  The Director says those methods were never very lawful, and quite ineffectual these days.  Merlin considers the Director (the Pendragon) the King, and does not understand why he does not simply command things to be as they should be, or command others to follow his edicts.  The Director takes pains to explain he is not the king, and he cannot command others.  Instead, he explains their battle engages spiritual reality, and involves angelic beings with supernatural powers.  Merlin wonders how the Director knows the password (about the Oyeresu as Masters).  The Director explains he did not know this was a password, he simply knew it's truth from his experiences (as explained in the first book of the Trilogy).  Merlin seeks help from other quarters, but the Director explains no other help can be found but through elildels.  "The Hideous Strength holds all this Earth in its fist to squeeze as it wishes.  But for their one mistake, there would be no hope left."  And later, "They have gone to the gods who would not have come to them, and have pulled down Deep Heaven on their heads."

Ch 12 - Wet and Windy Night

Ch 14 - Real Life is Meeting

Overview of That Hideous Strength

Character List